In this article, we will explore the uniqueness of Tantra and the process of transforming sexual energy into Brahmacharya, drawing from the teachings of Osho. From a Tantric perspective, sexual energy is a vital force that, when used correctly, can lead an individual to balance and completeness in life. We will learn how to recognize and direct this energy within ourselves as we embark on this journey.
Tantra is Non-Dual
According to Osho, Tantra is non-dual. There is only one acceptance. What is bad is also a form of that one. What is inauspicious is also a form of that one. In the mind of Tantra, there is no condemnation of anyone.
As G. N. M. Taral noted in his book 'Grades of Significance,' the differences in life are simply steps on a ladder of significance. The first step is essential for reaching the temple's last step. If the first step is removed, there is no path to the temple's pinnacle. Similarly, the ugly roots hidden underground support the beautiful flowers blooming in the sky. If these roots are severed, there can be no flourishing flowers.
The Perspective of Sexual Energy in Tantra
Osho emphasizes that Tantra accepts life in its entirety. It is essential to understand this foundational principle. From this understanding, Tantra has developed the science of transforming sexual energy. In Tantra's perspective, sexual energy is the earthly manifestation of divine energy. Osho teaches that sexual energy is the first step toward the divine.
This does not mean that Tantra encourages a person to indulge in sexual desires. Rather, it asserts that we must start our journey from where we stand. If the ground we occupy is disconnected from where we aspire to go, then there is no path forward. Humans stand on the ground of desire.
We find ourselves in the realm of desire, where we are placed by nature. This point, centered around sex and desire, is where any journey begins.
From this point, two types of journeys can be embarked upon.
One is the journey many attempt but rarely succeed in, which involves fighting against their own nature. They become enemies of the ground they stand on, dividing themselves into two parts: one they condemn and the other they aspire to become. This self-division leads to a life of struggle, as Osho cautions. When we deny who we truly are, we create an internal conflict that leads to absurdity and fragmentation.
The Journey to Brahmacharya
Osho asserts that if someone wishes to attain Brahmacharya, it cannot be achieved through conflict with desire. We cannot reach anywhere by battling ourselves. Who will fight? Who will fight whom? We are one. Fighting implies a division within ourselves, which is a form of schizophrenia. This inner conflict will leave us scattered and fragmented.
Tantra teaches that we must transform our desires to reach Brahmacharya, directing the power of desire toward the divine. The same energy of desire that flows outward must be redirected inward, toward the depths of our true self. The energy that seeks petty pleasures must be turned toward vast, eternal bliss—toward liberation.
A Neutral Perspective on Sexual Energy
Brahmacharya is not the destruction of sexual energy. Osho explains that Brahmacharya exists precisely where desire was yesterday. The energy that previously flowed outward now flows inward as Brahmacharya. The flow of energy transitions from the center to the periphery, and now it returns from the periphery to the center. Yet, the energy itself remains unchanged; it is not destroyed. Osho highlights that Tantra has recognized this truth long before modern science.
Tantra advises against the madness of trying to eliminate any power, as this leads to fragmentation. Those who struggle with desire do not achieve Brahmacharya; they merely attain perversions.
Many harbor enmity toward their desires. Osho notes that we either know how to harbor enmity or nurture friendship, but we seldom maintain neutrality. We become either fervent friends or relentless enemies, yet our madness persists. We often fail to perceive neutrally.
Osho emphasizes that the first principle is to observe desire with neutrality. Do not view desire as a friend or an enemy; see it as pure energy. This is the truth. Friendship and enmity are mere interpretations, not facts.
By observing desire with neutrality and understanding it as energy, we can gain the knowledge necessary to work with it. Only then are we prepared to transform desire into Brahmacharya.
Conclusion
Thus, the unique perspective of Tantra, as presented by Osho, teaches us how to utilize our inner sexual energy to move toward Brahmacharya and ultimately achieve completeness.
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